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To make things legal and cleric-proof, instead of the price one must pay a procurer, the asking amount of money is called "Cost of introduction," which differs based on the woman's qualities, such as her age, beauty, weight, and body shape.
A new form of engaging in sexual relationships has sprung upon Iran's virtual scene as of late, and is being widely criticized. It's legal, unlike dating websites and most chat rooms. I want to get to show off my body as much as the next woman does. In a 50-minute session, it's not only the man who is sexually satisfied.
There are also Facebook pages dedicated to women who openly announce their readiness to become concubines, some of whom refer interested men to procurers. I don't know about others, but after the sexual encounter, I am satisfied just like my sex partner is. And I also get paid, so for me, it's fair; a win-win situation for both parties involved."Sigheh"--a temporary marriage agreement also known as having a concubine--is one of Shi'ism's most controversial regulations.
Elham is a 32-year-old nail stylist who also works with one of these websites as a concubine candidate. What has been traditionally defined in the category of sigheh in Iran is the possibility which it provides religious families who restrict their children in their interaction with the opposite gender.
In a phone interview, I ask her how she feels about the criticism that she and her peers receive from a lot of Iranians. It's religiously-accepted, it's legal, and it's consensual. This opportunity is mostly presented to young candidates of marriage as a means to enter a period of courtship prior to getting married.
Some believe that the freedom of online activity of men searching for women for sexual encounters is granted by the government in order to restrict women and put them at the service of men, and is somehow related to preventative measures taken toward this so-called imminent sexual revolution.